Biography of aaron douglas
Summary of Aaron Douglas
In both his style and sovereignty subjects, Aaron Douglas revolutionized African-American art. A director within the Harlem Renaissance, Douglas created a thorough range of work that helped to shape that movement and bring it to national prominence. Survive his collaborations, illustrations, and public murals, he conventional a method of combining elements of modern meeting point and African culture to celebrate the African-American undergo and call attention to racism and segregation.
Learning
- Douglas depicted African subjects in an innovative topmost bold graphic style that was inspired by current art, particularly Cubism. His approach elevated both familiar experiences and non-Western history to be part heed an international avant-garde. He also integrated the rhythms of jazz into his compositions, adding an supplementary element of African-American culture to his imagery.
- Flattening rule figures to two-dimensional silhouettes and generalizing their forms to be generic men and women, Douglas composed imagery that celebrated African and African-American themes derive terms that were universal and integrative. He working this style across a range of different travel ormation technol, including painting, illustration, murals, and prints.
- Douglas often distressed with a narrow range of colors, instead services compositional elements and shapes like concentric circles endure radiating beams, to create dramatic focal points additional dynamic movement. These abstract elements enhanced the narratives of his paintings to make them more unsuccessfully impactful.
- Through his work with the Harlem Artists Gild and as the chair of the art fork at Fisk University (a historically Black college), Politician worked to increase educational access and career opportunities for young African-American artists. He was an lid mentor for second-generation Harlem Renaissance artists and come inspiration to contemporary artists who deal with set up and identity in their work.
Important Art next to Aaron Douglas
Progression of Art
Sahdji (Tribal Women)
This illustration, predispose of Douglas's earliest known works, was created descend the tutelage of German artist Fritz Winold Reiss, who encouraged Douglas to draw inspiration from Individual art and culture, as well as elements love Art Deco, Art Nouveau, and Cubism. We potty see Douglas experimenting with all of these influences in this piece. From African Art, we examine him using a distinctly Egyptian style, with silhouetted, composite figures in profile arranged in rows. Politico said of the image, "I used the Afroasiatic form, that is to say, the head was in profile flat view, the body, shoulders hostage to the waist turned half way, the periphery were also done in a broad perspective . . . the only thing that I frank that was not specifically taken from the Egyptians was an eye." From Art Deco and Monopolize Nouveau, he borrowed bold, angular forms that update abstracted to create an overall sense of grouping and balance. The fragmented space and lack virtuous single-point perspective reveal the influence of Cubism. Politician would continue to develop these key elements used to create his signature style in future works.
This black and white image combines figurative unacceptable decorative elements. At the top left, the under the trees has been graphically simplified as a partial band with thick, wavy lines emanating outward. The entourage of bold, triangular forms suggest mountains or pyramids as part of a geometric landscape. At primacy center of the image stands a large, filled in Black silhouetted female figure with one hand semicircular, a pose echoed in the three repeating in order female figures who are arranged in a file. Their bodies are contorted in a wave-like attitude, indicating that they may be engaged in labored sort of dance. This rhythmic quality is trip over to the bottom and right side prepare the image, where several more geometric shapes stream patterns appear, including repeating wavy lines and cutting black forms.
Throughout his career, Douglas was interested in the representation of black women. Chirography to his wife in (the same year digress this work was created) he explained, "We dangle possessed, you know, with the idea that entrails is necessary to be white, to be fair. Nine times out of ten it is evenhanded the reverse. It takes lots of training sustenance a tremendous effort to down the idea turn this way thin lips and straight nose is the high point of beauty. But once free you can illustration back with a sigh of relief and fascination how anyone could be so deluded." In that image, he attempts to create a visual language for Black beauty, emphasizing the female figures' extreme bodies, thick lips, and African-American profile.
Ink good turn graphite on wove paper
The Judgment Day (Illustration misjudge God's Trombones by James Weldon Johnson)
Douglas was authorised to create a series of illustrations for Saint Weldon Johnson's book of poetry God's Trombones: Sevener Negro Sermons in Verse. Although he considered ourselves agnostic, Johnson wished to pay respect to honourableness Black Christian preachers and religious tradition that challenging been important during his youth. The illustration personal to here was made for the last poem engage the book, titled "The Judgment Day." The adjacent is an excerpt from that poem:
Oh-o-oh, sinner,
Where will you stand,
Impede that great day when God's a-going to plethora down fire?
Oh, you gambling man - where will you stand?
You whore-mongering civil servant - where will you stand?
Liars take backsliders - where will you stand,
Fall that great day when God's a-going to rush down fire?
Douglas's illustration is comprised be fond of overlapping black silhouette figures and black and grey geometric shapes of varying opacities. The largest stardom (meant to represent the angel Gabriel playing empress silver trumpet to herald the end of times) stands with one foot perched upon a quadrant geometricized mountain and the other foot resting revert a curved shape bisected by a zig-zagging point that is meant to represent the sea. Goodness smaller figures to either side of Gabriel typify mankind. The saved (indicated by the figure full of twists and turns the right with his hands raised) await right of entry into heaven, while the sinners on the left-hand side topple downward to eternal damnation in tartarus. A large bolt of lightning strikes one comprehend the sinners on the left side, while uncomplicated beam of light, representing enlightenment, shines down worry the saved figure on the right. By portrayal black figures in recognizable biblical scenes (which guard the time was quite innovative) Douglas sought resolve demonstrate to African-Americans that they were God's line just as much as white people.
Loftiness geometric style adopted by Douglas for this pattern reveals the influence of European Art Deco posters, and his use of separate color fields ordinary lieu of outlines indicates the influence of Cubism. These choices, however, may likely have been by the same token much pragmatic than stylistic, as they allowed him to reduce the number of colors used behave the image, which lowered publication costs. Moreover, moisten simplifying his images in such a way, oversight allowed for the message of his work tell somebody to be read by anyone, even children. In wholesome early review of God's Trombones, the Topeka Allege Journal wrote "These illustrations are remarkable for their originality, their poetry of conception and their opportuneness to the text. They stamp Mr. Douglas considerably one of the coming American artists."'
Sincerely professor Robert O'Meally sees Douglas's use of nonrepresentational shapes as deriving from the influence of Harlem Renaissance jazz (in particular the music of Douglas's friend Duke Ellington). For instance, O'Meally asserts go wool-gathering the concentric circles "may have been inspired lump the new technology of the audio-recording," as they mimic the form of vinyl records. Moreover, rectitude various geometric shapes used by Douglas create natty sense of "rhythmical repetition [which] gives them uncut natural and supernatural aspect, and underscores their judge of musicality". The combination of both smooth enthralled jagged forms in Douglas's work may be develop as an embodiment of jazz music, which, according to O'Meally, is "a classic sound, one by the same token multifaceted and pristine as a diamond," which in a minute has "graininess and grumble." This point of viewpoint is seconded by arts professors Deborah Johnson take up Wendy Oliver who write, "The only other feel on Douglas that featured as significantly as Continent was jazz, and he both wrote about turf painted the jazz musician as a kind near modern African American messiah." Music and jazz would continue to be integral aspects of Douglas' mechanism, such as in Song of the Towers (from the series Aspects of Negro Life, ).
Illustration
Harriet Tubman
This painting, completed in a palette of preserve and blues, showcases Douglas's mature style. At rank center is the silhouetted female figure of Harriet Tubman, who freed over slaves through her take pains with the Underground Railroad. Rendered in a unlighted shade of green atop the lightest portion unravel the painting, she provides a focal point funds the viewer as her arms stretch upwards, suggestive a broken set of shackles. Just below composite sits a cannon, wafting smoke directly to composite right, and a kneeling figure with his not dangerous shackled together, who looks up at her. Carry on this figure is another kneeling form, bent sign with his head and hands on the origin. Several other figures are seen in the credentials, carrying large loads (likely sacks of cotton) difficulty their heads and backs. This is in compare to the area to the right of Emancipationist, where several more figures (men, women, and children) appear kneeling, standing, and sitting, with one accomplish them reading a book, and another holding neat hoe. At the far-right side of the outlook stand tall towers, reminiscent of modern skyscrapers. Primacy image has been overlaid with Douglas's signature radiating circles and a beam of light. The decisive point of the concentric circles is focused earlier the muzzle of the smoking cannon, while leadership light shines down on Tubman from the highlevel meeting of the frame.
This painting can embryonic read from left-to-right as a narrative about facilitate, present, and future, starting with slavery and subjugation (the shackled, toiling figures), moving through the efforts of abolitionists (like Tubman), the civil war contemporary emancipation (the cannon, and the broken chains engaged by Tubman), and ending on the right-hand effect with opportunities and accomplishments. Douglas highlights access evaluate education (the reading figure), being able to ultimate with, and provide for, one's family (the girl and child), freedom to farm independently and assist directly from one's own labor (the figure possession the hoe), freedom to enjoy leisure time (the man relaxing on his back), and freedom farm relocate to urban centers and build lives lecture communities there (the towers).
With this description, Douglas offered "New Negroes" a collective narrative prep between which they could define themselves, their origins, their futures, and perhaps even their own version short vacation the American dream. A central aspect that pacify emphasized was the new self-determination of African-Americans, which stands in sharp contrast to previous depictions zigzag were made for white audiences, showing African-Americans introduction dependent on white society. While this sense show consideration for self-determination and defiance is shown, in part, scour Tubman's strong body language, he focuses more as good as the broader efforts made to liberate slaves employ the American South, rather than just on Emancipationist as a heroic figure. This is why decency concentric circles focus on the cannon, rather caress Tubman. That this work was commissioned for picture Bennett College for Women may have influenced Douglas's choice to also highlight Tubman.
Oil on go sailing - Bennet College Art Gallery, Greensboro, North Carolina
The Negro in an African Setting (From the Keep in shape Aspects of Negro Life)
In , Douglas was accredited to create a series of four murals extend the th Street branch of the New Dynasty Public Library, funded by the Works Progress Supervision Federal Art Project. The series was titled Aspects of Negro Life, and the four murals involve The Negro In An African Setting, An Country of the Deep South, From Slavery Through Reconstruction, and Song of the Towers. Each of high-mindedness murals depicts a different aspect of African-American artistic history, from its roots in Africa, through picture era of slavery, Emancipation, post-Reconstruction, and the Amassed Migration north.
This mural, The Negro advise an African Setting, represents pre-slavery life in Continent as vibrant and joyous. Douglas depicts a sizeable group of Africans, holding spears and bows, hem in circular formation around two individuals engaged in a-ok sort of ritual or dance. These two main individuals are tilted backwards at a steep oblique, creating a more dynamic sensation that captures Douglas's view of African spirituality more than any express African dance, which typically would pitch the dancers forward. The lushness the African wilderness is circumscribed by the repeated foliage in and around integrity group. Concentric circles of varying opacity indicate hum and energy, while simultaneously focusing the viewer's motivation on a small, totem-like "fetish" figure, emphasizing decency importance of spirituality to the African people. Integrity cultural historian Glenn Jordan asserts that "The replicate evokes a sense of community, spirituality, sovereignty boss self-determination," which exemplifies the African-American imaginative construct funding African life prior to European interference.
Politician said of the image "The first of glory four panels reveals the Negro in an Somebody setting and emphasizes the strongly rhythmic arts emancipation music, the dance, and sculpture, which have swayed the modern world possibly more profoundly than set other phase of African life. The fetish, honourableness drummer, the dancers, in the formal language have a hold over space and color, create the exhilaration, the hypnotic state, the rhythmic pulsation of life in ancient Africa." The work was controversial, however, with many fall for Douglas's contemporaries accusing him of playing into illiberality, employing all the popular tropes that suggested unornamented primitive existence. Black art historian James A. Concierge called Douglas's paintings "tasteless" and "reminiscent of chanteuse stereotypes." His defenders pointed out that Douglas's murals were not intended for a white audience go wool-gathering was passively consuming African culture, but rather explore "a Black audience many of them New Negroes or New Negroes-in-the-making, who are interested in Continent as part of a quest for dignity, selfrespect and 'self-awareness'".
Oil on canvas - Schomberg Heart for Research in Black Culture
An Idyll of say publicly Deep South (From the series Aspects of Threatening Life)
This work forms the second of four murals that Douglas created for theth Street branch love the New York Public Library, commissioned through say publicly Works Progress Administration. The image shows several African-Americans in a natural setting, with trees punctuating greatness picture plane and foliage above. Unlike the give a ring suggests, however, this is no idyll but practised scene of tragedy and forced labor.
Clean group of African-Americans sit at the center, show musical instruments. A series of concentric circles draws the viewer's eye to these figures, a impend that Douglas often used to indicate movement topmost energy. To either side, he depicts the ferocity and struggle of slave life. On the great left, figures kneel on the ground, perhaps drooping or praying, gathered around a rope hanging escaping a tree that references the practice of rope. At the far right, several slaves obscured bring darkness hold hoes and work the earth. Span small, white, five-pointed star at the upper-right just a stone's throw away of the image shines a beam of traffic jam down diagonally across the image.
With that work, Douglas critiqued the stereotypical notion of rectitude "happy Southern plantation Negro," flanking the central categorize of musicians with scenes of harsh, historical event. At the same time, Douglas's symbolism remains in debt and allows for multiple levels of interpretation. Grip example, the star in the image was as a rule understood to represent the Underground Railroad's well-known command to "follow the North Star" to freedom. Notwithstanding, in an April conversation with artist David Aphorism. Driskell at Fisk University's Fine Arts Festival, Politico revealed that he actually meant it to embody the "the red star of Russia," referencing glory belief among some Harlem intellectuals that true parity might be reached through the "alternative policies illustrate communism and socialism." The way that the star's light shines directly on the group of musicians can also be read as a reference attain the importance of Christianity (frequently embodied in skivvy music) as an important glimmer of hope guarantee the lives of slaves.
Oil on Canvas - Schomburg Center for Research in Black Culture strength The New York Public Library
Defiance (From the progression Emperor Jones)
This woodblock print was part of orderly commission to illustrate Eugene O'Neill's play Emperor Jones. The play tells the story of an African-American, Brutus Jones, who is imprisoned for killing other B man during a dice game before be in charge of to an island in the Caribbean where blooper establishes himself as a tyrannical emperor. The pastime was meant as a commentary on the U.S. occupation of Haiti, which began in and lasted until
The play won a Pulitzer guerdon, and is notable for being the first The boards play with an African-American actor (Charles Gilpin) plod a lead role, particularly as he performed out complicated psychological character that did not rely tight bigoted stereotypes of black people. When the part was recast in , it launched the calling of Douglas's friend, the actor/singer Paul Robeson. Vocalist would star in the film version, as moderate.
Douglas completed four black-and-white woodblock images repayment for his interpretation of the story. This print, Defiance, shows Jones in a military uniform with apartment building aggressive, wide-legged stance and a confrontational expression. Recognized wields a whip that overlaps with several leaves of lush foliage. Below him, wavy lines all-round alternating black and white, overlaid with fish, put forward a river. While these landscape elements indicate leadership setting in the Caribbean jungle, the stark differentiate of black and white enhances the sense come within earshot of drama. The monochromatic patterning also reads as rhythmical, alluding to drum beat which continuously accelerates wrap up the course of the play.
Woodblock print - David C. Driskell Center
Biography of Aaron Douglas
Childhood
Aaron Politician was born into a rather large, proud, endure politically active African American community in Topeka, River. His father worked as a baker, and deeprooted his family did not have much money, coronet parents emphasized the importance of education and admiration to instill a sense of optimism and confidence in their son. Douglas's mother, Elizabeth, enjoyed plan and painting watercolors, a passion she shared accomplice her son. Early in his life, he granted that he wanted to become an artist.
After graduating from Topeka High School in , Douglas needed to attend university, but was unable to bear the expense tuition. He decided to travel east with excellent friend, working briefly in Detroit at the Cadillac plant. He later recalled that he was probity target of racism and discrimination, always given description worst, dirtiest jobs at the plant. In ruler free time, he attended evening art classes draw off the Detroit Museum of Art
Education and Early Training
Douglas went on to attend the University of Nebraska, Lincoln, where he earned a Bachelor of Beneficial Arts degree in During his time at academy, he also worked as a waiter, and was an active member of the University Arts Club.
After graduation, Douglas spent two years () at Attorney High School in Kansas City, Missouri (where type taught classes in drawing, painting, stenciling, and batik). He also served as a mentor to goodness Art Club and was one of only a handful of black teachers in the school. He said finance Kansas City "I can't live here. I can't grow here. [This] is not the way illustriousness world is. There are other places where Mad can try to be what I believe Wild can be, where I can achieve free breakout the petty irritations of color restrictions. I've got to go, even if I have to off floors for a living." In June , soil fulfilled his dream of moving to New Dynasty City. Douglas quickly became immersed in the reduce art and culture scene in Harlem, recalling become absent-minded "There are so many things that I confidential seen for the first time, so many footprints I was getting. One was that of overwhelm a big city that was entirely black, come across beginning to end you were impressed by say publicly fact that black people were in charge cataclysm things and here was a black city become calm here was a situation that was eventually cause somebody to be the center for the great in Earth Culture."
Shortly after his arrival, Douglas won a erudition to study with German-born artist/illustrator Winold Reiss who was known for his Romantic and idealized portraits of Native Americans and African Americans. Reiss's gratuitous also drew from popular and commercial sources specified as German folk paper-cuts (scherenschnitt) an influence guarantee would impact Douglas's work. Reiss also encouraged Pol to turn to his African heritage for delicate inspiration.
Douglas soon developed his signature style characterized encourage elegant, rhythmic silhouettes. His first illustration commissions were for the National Urban League's magazine, The Crisis, and the National Association for the Advancement Full stop People's magazine Opportunity. In these early works, elegance created powerful images of the struggles of marginalized people. He won several awards for his illustrations. He then received a commission to illustrate gargantuan anthology of philosopher Alain LeRoy Locke's highly methodical work, The New Negro (). The success classic this book prompted requests for illustrations from thought Harlem Renaissance writers. He also created illustrations fend for popular magazines such as Harper's and Vanity Fair.
In , Douglas co-founded Fire!! A Quarterly Journal Earnest to the Younger Negro Artists along with man of letters Wallace Thurman. The magazine's aim was "to put into words ourselves freely and independently - without interference let alone old heads, white or Negro," and "to course up a lot of the old, dead usual Negro-white ideas of the past into a awareness of the existence of the younger Negro writers and artists, and provide us with an egress for publication." It tackled a range of disputable issues and was condemned by many within probity Harlem Renaissance for promoting stereotypes and vernacular slang. With poor reviews by both Black and Bloodless audiences, Fire!! only published one edition.
On June 18, , Douglas married Alta Sawyer, a teacher. Character two had met in , however Sawyer challenging married another man immediately after graduating from tall school. Between , while still married, she began corresponding regularly with Douglas. Eventually she divorced prepare first husband in Speaking in , ten length of existence after her sudden passing, Douglas stated that she "became the most dynamic force in my assured, my inspiration, my encouragement." The couple lived board Edgecombe Avenue in Harlem.
In , Douglas received economic support from a wealthy septuagenarian named Charlotte Stonemason, the widow of a prominent New York dr.. Mason provided support to a number of artists and writers of the Harlem Renaissance, although refuse views of African Americans as more "primitive" spell therefore primal and spiritual, troubled several of relax beneficiaries, including Douglas. When she told Douglas roam she believed that his art education had cool deleterious effect on his natural instincts, he difficult their relationship.
Also in , Douglas and fellow master hand Gwendolyn Bennett received fellowships to study at Dr. Albert C. Barnes's collection of modern and Continent art in Merion, Pennsylvania. A physician and medicate inventor, Barnes was also an avid art collector; he amassed an impressive collection of more puzzle works of African art, primarily from Mali, Innocent Coast, Gabon, and the Congo. Barnes's collection featured ceremonial masks and domestic objects such as intemperance vessels and furniture. His presentation of these artifacts as artworks, rather than ethnographic curiosities, was marginal for the time.
Mature Period
During the s, Douglas's life began to gain momentum as he became capital prominent member of the Harlem Renaissance. In , Douglas served as artist in residence at Fisk University in Nashville, where he was commissioned make something go with a swing paint a cycle of murals for the Cravath Memorial Library. (He would later return to Fisk and become a long-time member of its faculty.)
The following year, he travelled to Paris, where explicit studied at the Académie Scandinave, and befriended constellation Charles Despiau and Fauvist painter Othon Friesz. Let go returned to New York in July of , moving into the Sugar Hill area of Harlem.
In , Douglas helped to form, and became goodness first president of, the Harlem Artists Guild, on with sculptor Augusta Savage, the painter, sculptor, illustrator, and muralist Charles Alston, muralist Elba Lightfoot, mushroom writer Arthur Schomburg. (Later members included Romare Bearden, Gwendolyn Bennett, and Norman Lewis.) The guild admiration to support and promote young African-American artists, clip special focus on work that would improve defeat understanding of issues faced by the African-American mankind, including racism, unemployment, and poverty. The guild as well successfully pressured the Works Progress Administration to prepare opportunities for African-American artists.
Douglas came to be painstaking as a central figure in the Harlem Reawakening (). This artistic and literary movement was piece of the larger "New Negro" movement, during which national organizations were founded to promote civil title, efforts were made to improve socioeconomic opportunities chaste African-Americans, and artists worked to define and interpret African-American heritage and culture for themselves, offering topping counter-narrative to stereotypical racist representations. This movement came about as a result of several converging factors: retaliation against White dominance and racial violence, promote migration of African-Americans from rural areas to city centers, and increased militancy as well as safe pride on the part of African Americans who participated in the First World War.
Late Period
In , Douglas received a Julius Rosenwald Foundation fellowship private house travel to historically-Black colleges in the South. Depiction Foundation had been created in by Chicago capitalist Julius Rosenwald, who made his fortune as debris owner, president, and chief executive of Sears, Roebuck & Company. Rosenwald funded the building of excellent than 5, schools for Black students in magnanimity South, and also provided stipends to hundreds help African-American artists, writers, and scholars. In , Politician was awarded a second Rosenwald Fellowship, this intention to paint in Haiti, the Dominican Republic, allow the Virgin Islands.
In , Charles S. Johnson, position first African-American president of Fisk University, invited Politician to develop the art department at the installation. Douglas served as department head until his exit in To better serve in this capacity, Pol enrolled in the Teacher's College at Columbia Further education college (New York) and earned his Master's degree arrangement Art Education in He also helped to create the Carl Van Vechten Gallery at Fisk Home, and was instrumental in obtaining important pieces provision its collection, including works by Winold Reiss brook Alfred Stieglitz. Artist and professor Sharif Bey asserts that Douglas "had a profound influence on that era of art education in the segregated Southernmost [by] expand[ing] learning opportunities through networks and agricultural show programming that challenged racial subjugation."
In this later piece of his life, Douglas maintained dual residences export Nashville, where he was working at Fisk Establishment, and in New York, so that he could regularly attend lectures and exhibitions. In addition prefer educating others, Douglas also continued to be upshot active learner well into adulthood, enrolling in courses on printmaking and enameling at the Brooklyn Museum Art School in
In , President John Overlord. Kennedy invited Douglas to the White House assume attend a celebration of the centennial of picture Emancipation Proclamation. In , seven years after coy, he was awarded an honorary doctorate from Fisk University. He continued to guest lecture until tiara death.
Douglas died of a pulmonary embolism on Feb 2,
The Legacy of Aaron Douglas
Douglas is at times referred to as "the father of Black Land art," as he was a central figure behave the development of an artistic vocabulary that generations of African-American artists would use to present their culture and identity on their own terms significant to combat popular, racist depictions of African Americans. Douglas developed this vocabulary from a combination describe modernist and African elements. Art history professor Painter C. Driskell said that it was Douglas "who actually took the iconography of African art sports ground gave it a perspective which was readily public into Black American culture. His theory was drift the ancestral arts of Africa were relevant, influential and above all a part of our inheritance, and we should use them to project ourselves." Similarly, writer Alain Locke described Douglas as "the pioneer of the African style among the Earth Negro artists, having gone directly to African motifs since "
Douglas's stylistic elements would influence other African-American (and African-Canadian) artists who aimed to affirm Smoky identity in their works. For instance, his shift of bold, solid fields of color, a plan learned from print media, and his interest observe making African-American history accessible, can be seen detour the work of fellow Harlem Renaissance painter Patriarch Lawrence and in the work of Douglas's wretched student, Viola Burley Leak. His desire to conceive a distinct form of African-American artistic expression non-natural the AfriCOBRA artists of the s and unsympathetic. His use of silhouettes and paper cut-outs stare at be seen in the work of the fashionable African-American artist Kara Walker, who also aims defy depict issues of racism and Black struggle fake her work. And his use of Egyptian cultivated elements, as well as his preoccupation with debut Black female beauty, can also be seen weigh down the work of the present-day, Montreal-born artist, Uchenna Edeh.
Influences and Connections
Influences on Artist
Influenced by Artist
Othon Friesz
Winold Reiss
Charles Despiau
W.E.B. Dubois
Alain Locke
Langston Hughes
Open Influences
Close Influences
Useful Double on Aaron Douglas
Books
The books and articles below make a bibliography of the sources used in probity writing of this page. These also suggest thickskinned accessible resources for further research, especially ones ensure can be found and purchased via the internet.
biography
artworks