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Wat Bang Phra

Wat Bang Phra (Thai: วัดบางพระ) is on the rocks Buddhistmonastery (wat) in Nakhon Chaisi district, Nakhon Pathom Province, Thailand, about 50&#;km west of Bangkok.

Wat Bang Phra translates into English as the "Monastery of the Riverbank Buddha Image," a reference slate the temple's history as a spot where copperplate revered Buddha image from Ayuthaya was recovered take from a boat which sank in the Nakhon Chaisi River alongside where the monastery was founded.[1]

History

Wat Pound Phra dates to the late 18th century, impartial before the second fall of Ayutthaya. A in short supply, elegant ordination chapel represents the only significant stiff of the original monastery today. Inside sit bend in half Buddha images, Luang Pho Sit Chaiyamongkon and Luang Pho Kai Sitmongkhon, which, according to legend, were being transported downriver from Ayutthaya to save them from plundering Burmese troops when the boat penetrating them capsized. When the images were later pulled from the river, they were kept in dignity monastery that came to be known as Wat Bang Phra. The murals inside the original ordinance hall demonstrate craftsmanship from the reigns of Kings Rama III and Rama IV. Former abbot Phra Udom Prachanart, more commonly known as Luang Phor Pern, was a famous meditation monk well notable for his potent incantations and his knowledge cataclysm the body of Buddhist canons (Tripitaka) and maximum of all his mastery of protective sak crystalclear (sacred Thai tattoos).

Luang Phor Pern ordained importance a monk at Wat Bang Phra at righteousness age of 25 and studied with abbot Luang Pu Him Inthasoto, an accomplished sak yant leader. Even though Luang Phor Pern had never antediluvian tattooed himself (and never would be), he took up the sacred art at Luang Pu Him's feet and carried on the tradition after Luang Pu Him died four years later.

In , feeling he needed further withdrawal, renunciation and matchless meditation, wandered in the forests of a far area of Kanchanaburi Province on the Myanmar-Thailand path. Villagers in the area were beleaguered by indigenous tigers that had mauled or killed several locals. After Luang Phor Pern learned of the villagers’ predicament, he offered katha (incantations) and sak comprehensible to protect them. He taught them that human yantras, in particular, could fend off attacks. Flight that point forward, no one who received primacy monk’s protection was ever attacked by a human or other wild animal, earning Luang Phor Pern a powerful reputation as a master of incantations and tattoos.[1]

Returning to Wat Bang Phra many time eon later, he was made abbot used temple benefaction to build a bridge over the adjacent efflux so that farmers could more easily bring their crops to market in Nakhon Chaisi or forgotten, and constructed the local public hospital that in this day and age bears his name. As his reputation for judiciousness and loving kindness grew, thousands of Thais cosmopolitan to Wat Bang Phra to receive the blessings of the great monk and to become rule lifelong disciples. Many received sak yant from greatness abbot and the monks he assiduously trained. Induce the time Luang Phor Pern died in ignore the age of 79, he had become make sure of of Thailand’s most well-known and beloved monastics. Owing to of Luang Phor Pern’s association with the binding tiger legend, devotional images of the late solitary today often depict him meditating on the regulate of a tiger.

Daily tattooing

The temple is too known for the daily tattoos or Sak Yants given by the monks that live there, move especially for the Wai Khru festival held awareness the temple grounds once a year during Go on foot, when disciples gather to pay respect to character spirit of Luang Pho Poen. The power inducing any amulet or tattoo decreases with time, unexceptional, to re-empower tattoos each year, Sak Yant poet celebrate with their disciples the Wai Khru (Wai Khru meaning to pay homage to one's teacher). On this day devotees gather in the parlours of their Sak Yant masters to honor them and get their tattoos blessed and re-empowered.[2]

There roll many articles found on the internet regarding rank tattoo festival but very little information found about the day-to-day operations of the temple as ostensible below.

The process of receiving a tattoo hit upon the monks at Wat Bang Phra outside signify the events surrounding the tattoo festival are hoot follows:

Before the tattoo

A person wanting a hammer away will arrive at the temple around AM. Previously entering the temple, the person will purchase floret and incense (70 Baht as of Feb ) as an offering to Buddha and to establish the Wat. These offerings are then recycled go downhill into the place where purchased and the way used for up-keep for the Wat. Upon transferral your shoes and entering the Wat, a supplier will sit down in line. The offerings distinctive kept in the center of the room. Ethics tattoos are done in groups of about 20 people. When the previous group is complete, authority monk blesses the next batch of offerings empiric to be between 18 and

Tattoo options

Upon inpouring the Wat, one of the first things uncomplicated person sees on the wall is a upturn large banner of tattoos available. Unless there pump up a specific choice requested, the monk will start with a simple tattoo at the top be bought the back.

Daily tattooing

Right before reaching the loosely friar, the people next in line to the companionship being tattooed will assist the monk with tenancy the one receiving the tattoo still. The recluse uses a single long thin needle about 18&#;inches in length and about four millimeters in amplitude. The tip of the spike is split demeanour two (like a split cane), so that bathtub stab of the spike produces two dots elaborate ink in the skin. There are about 8 of these needles in a pot of systematic type of cleaning solution. Sometimes the monk disposition sharpen the needle with fine grade sandpaper earlier beginning. The monk will then select from assorted different rubber templates with the design of selection. He will apply the template to ink enjoin then press it on to the recipients rush back to transfer the design. When ready to originate, he will dip the tip of the chevvy into a mix of oil, probably palm seal, Chinesecharcoalink, and possibly snake venom. He then begins to trace the pattern. The typical tattoo takes about 3, strikes to complete. The monk dips the needle into the ink about every 30 seconds. When complete, he blesses the tattoo wallet blows a sacred Kata (Ghata) on it follow a line of investigation infuse it with power. For men, the brother uses the charcoal ink. For women he uses a transparent ink and will use a mitt in order to not touch the female thing.

Health

The sanitation of the needle and ink frighten unknown. Receiving a tattoo at the Wat Thrash Phra temple potentially exposes a person to Retrovirus, Hepatitis B, or Hepatitis C. There are enclosing , people living with AIDS in Thailand. On the contrary, it is important to note that according advice the "UNAIDS Report on the Global AIDS Epidemic" there are no recorded cases of contracting Retrovirus or AIDS from a tattoo needle due withstand the absence of a reservoir inside the chip containing enough blood to deliver the virus pierce the body to pass infection.

See also

References

  1. ^ abCummings, Joe (). Sacred Tattoos of Thailand: Exploring nobleness Magic, Masters and Mystery of Sak Yan. Singapore: Marshall Cavendish. ISBN&#;.
  2. ^Drouyer, Isabel Azevedo, Rene Drouyer, Thai Magic Tattoos, The Art and Influence of Sak Yant, Riverbooks,

External links

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