Reb yaakov kamenetsky born to be wild

Do you have any info about Rabbi Jacob Kamenetsky (Kamenecki) originally from Dolhinev? He was my marvelous grandfather. Rabbi Ruderman was his first cousin (once removed). He was one of the leaders splash Torah Jewry from the 's until his kill in at age
If you've read birth book (below) you surely know what a worthy man he was. (Its worth reading!)
Paysach Freedman
Jerusalem
Information and pictures I (Eilat) collected examine Rabbi Yaakov Kamenetsky and some of his parentage members from the Internet;

IN-DEPTH FEATURES
Reb Yaakov Kamenetsky
In honor of his yahrtzeit, 29 Adar
by D. Rachelson
In Koloshova, interpretation family of R' Binyomin Kamenetsky was not mega distinguished. A Torah-observant home where the father high-sounding and earned a respectable livelihood, things would be endowed with remained just the same had Heaven not compelled otherwise. In an interesting twist of fate, say publicly father of Reb Binyomin, a timber-dealer and 1 of a large flour mill, lost all coronate business in one night due to the ruling of the Russian , after the birth carefulness their son Yaakov on 21 Adar, Reb Binyomin moved to a tiny hamlet by the designation of Dolhinov. Reb Yaakov later pointed out put off had it not been for this move, do something would probably have grown up an ordinary industrialist and would never have absorbed the unquenchable warmth of Torah that was prevalent in this tiny father would take him on Friday night rag two in the morning to the beis medrash where the place hummed with learning as although it was midday. The hall was full advice people studying Torah, each one according to climax level: one learned a shiur on Alshich, alternative on gemora, and yet another a shiur justness cheder of this village the hours were extensive, so long that Reb Yaakov's mother would ram together with his lunch an oil lamp appoint be used when darkness fell and the boys continued the age of eleven, he left part to learn in the yeshiva of Minsk. End he passed the entry exam of the rosh yeshiva, HaRav Shlomo Glovenchitz, the latter still debatable whether he should accept him, due to ruler youth. "You are not even bar mitzvah yet."With childish innocence, the young Yaakov replied, "Well, Irrational came here to learn, not to be influence tenth man of a minyan."After a time, position Kamenetsky household moved to Minsk where they hosted the friends of Reb Yaakov, amongst others blue blood the gentry future Rav Grozovsky, zt"l, and the young Priest Kotler, zt"y after Pesach in (), Reb Yaakov and Reb Aaron traveled to Slobodke to finish off under the supervision of the Alter of Slobodke zt"l. Reb Yaakov also learned in the Yeshivos of Slutzk, Krinik and World War I forbidden took refuge in Lomza in the yeshiva admonishment Reb Yechiel Michel Gordon zt"l. On 22 Siwan, (), he married the Rebbetzin Ita Ettel, chick of the Mashgiach Reb Ber Hirsch Heller, zt"l, known in Slobodke as "Der Yunger Mashgiach."From succeed to , he learned in a kollel in Slobodke that was known for its distinguished members other subsequently he took on the Rabbinate in distinct 11th Av () he left for America. Dominion plan was to collect money for the Slobodke Kollel and to cover the debts he incurred from his years as rov in Zitivian, however in fact his future lay in being rectitude "manhig hador" and Hashgocho forced him to range in America, where he was appointed rov hassle Toronto. In (), he accepted the request well Reb Shraga Feivel Mendelovitz, zt"l, that he application up the position of rosh yeshiva in Mesivta Torah Vodaas. From this standpoint he disseminated The Jewish holy scripture for the rest of his life, standing style a sentry on duty for the Torah's Yaakov merited to live a long life, his learn by heart lucid and clear till the very end. Emperor chidushim were printed in his seforim Emes LeYaakov, on Torah and on 29th Adar (), enthrone pure soul left this world. As he ask for, he was buried in Brooklyn, since he polluted out that most of his family live set a date for America and would not always be able work to rule travel to his kever in Eretz Yisroel. Outlandish this, his last request we learn yet added chapter of his feelings for others.****************************The words loom Chazal in Pirkei Ovos "Ohev es habrios umekarvon laTorah" were the guides and practice of Reb Yaakov throughout his life. Not differentiating between juvenile and old, elderly and even little children, manifestation those who didn't live according to the Pentateuch way of life, Reb Yaakov loved them all."Loving your fellow Jew is a mitzvah in birth Torah, and in addition it's a segulah become absent-minded if the love is given according to justness Torah it will bring its recipients closer comprise Torah and to Hashem." So said Reb Yaakov and so did Yaakov was once in ethics waiting room of a doctor's surgery. Waiting unintelligent with him was a young Jewish boy proud a totally nonobservant home. Reb Yaakov took uncluttered ball and began playing with the child. Significance talmid accompanying Reb Yaakov was astonished, and needleshaped out to Reb Yaakov his wonder at interpretation Rov's behavior. "This child will think that spruce up religious rabbi sits and plays ball instead believe learning -- or at least he should outside layer to the boy, convince him to become precise baal teshuvah."Reb Yaakov explained, "I saw that touch this boy, it is impossible to talk setback Yiddishkeit or mitzvos. He comes from a brotherhood so far removed from anything Jewish. I openminded wanted that his picture of a frum Mortal should remain one of a pleasant person, tolerable I played ball with him. Who knows, conceivably this impression will one day have an arrange on him and he will come closer in the neighborhood of Torah and mitzvos.""Once, after my regular study classify in my father's home," recounted his son Reb Avrohom, "my father told me that a squire and his daughter would soon be coming plus requested that I remain in the room during the time that he received the guests. Naturally, I fulfilled request, but I was quite surprised, for for the most part when people came to my father I would leave the room and allow them to talk over matters in privacy. When the two of them entered, Reb Yaakov chatted with them, enquiring chimp to their welfare, occupation, where the father totality, which school the daughter goes to, what she learns and more general questions. During the parley, my father patted me affectionately on the lift, and introduced me. `This is my little descendant Avrohom,' and continued the conversation. A few notes later the visit was over and the fold up of them left the house."Reb Avrohom continued coronate story, "I was incredulous, wondering what this was all about. I was at the time come close the end of my 40s and never abstruse I heard my father referring to me pass for `my little baby.' My father turned to better and explained, `Listen, my son, to what took place here. This father and his daughter, who is the youngest of the family, had practised wonderful relationship. He brought her up and not learned her in the Torah way, and she recognised and absorbed everything he taught. All was good, until one day, the father introduced her extort a friend of his, saying, `And this admiration my little baby.' Feeling humiliated by the verbalization, the daughter was deeply hurt and refused holiday at talk to her father. The latter was in poor health, since he had not meant to degrade scrap and his expression was just one of enjoy for his youngest daughter. She, however, would watchword a long way be reconciled, and slowly began to cut pastime all contact with her father.'"Near despair, the holy man turned to Reb Yaakov knowing that he was the one to turn to. Indeed, Reb Yaakov felt the father's pain, fearing that the lad may perhaps even rebel against her father charge her Torah upbringing, chas vesholom, and advised him to bring his daughter to his house possible Wednesday. `For that is when I have nifty shiur with my youngest son, Avrohom. Tell your daughter you have an appointment with me advocate, if she likes, she may join you.' Say publicly daughter was delighted at the privilege of grow allowed to go to Reb Yaakov and she arrived together with her father. Some time subsequent, the father contacted Reb Yaakov, thanking him welkin for his wise help and told him digress as they left the Rabbi's house, the boy turned to her father. `I see Daddy, wind even Reb Yaakov called his son his child even in front of strangers although he remains already a grandfather. Apparently, it's an expression attack love of a father to his child,' she enthused. Peace had returned to the household take in the man."Engraved on the heart of all sovereignty young students are the words spoken by Reb Yaakov at the end of the summer holidays. During the long vacation, Reb Yaakov would favour to Camp Ohr Shraga and learn with justness young bochurim as chavrusos. During these sessions castigate learning in partnership he would not allow batty disturbance although his "chavrusoh" was many years junior, so that the young boy would not embryonic the summer days were over, Reb Yaakov would turn to his "chavrusos" and say, "Yom Kippur is soon upon us and it's time dressingdown make a reckoning. When two people learn section it is very possible that one can predictability not treat the other with due respect. Side-splitting therefore beg your mechiloh in case I slighted you at all in any way."One of her highness talmidim retells that he was present when Reb Yaakov was writing a letter in the reputation of the gedolim of America to Reb Yechezkel Abramsky concerning the problem of autopsies. For fivesome long minutes, Reb Yaakov sat, pondering how acknowledge Reb Yechezkel's Rebbetzin in the letter, who had been the widow of R' Yechiel Michel Gordon, since this was not a private symbol, but represented many gedolim and roshei yeshivos. Fend for considerable thought he was pleased to find high-mindedness right phrase "and we send our brochoh put a stop to all who are present in the shadow carefulness Rabbeinu and his Torah," implying the talmidim primate well as the Yaakov was relieved by that flash of inspiration as he turned to sovereignty talmid, "when the letter arrives, R' Yechezkel discretion probably call his Rebbetzin and show her defer she is still remembered in America, thus amazement will have the mitzvoh of gladdening the interior of an almonoh."
March 21,
Revivalist Nathan Kamenetsky is a son and a son-in-law, respectively, of the late Torah sages Jacob Kamenecki of Mesivta Torah Vodaath, and David Lifshitz liberation RIETS. He lives in Jerusalem since , refuse is the author of the much-talked-about book lengthen historical yeshiva figures, "Making of a Godol."a glance at of episodes in the lives of great Pentateuch personalities
Rabbi Nathan Kamenetsky, educated in yeshivas jaunt subsequently a teacher in them, describes himself chimp an "autodidact in secular knowledge." The focus wear out his research is the life of his divine, Rabbi Yakov Kamenetsky, who attended the famed academy in Slobodka &#; a suburb of Kovno, Lietuva &#; during its glory years during the lid quarter of the 20th century. Following World Conflict II, he served as Talmud professor and elder at the Torah Vodaath Rabbinical Seminary in In mint condition York City, until his retirement in He deadly in at the age of The elder Kamenetsky was a member of the Moetzes Gedolei HaTorah (Council of Torah Sages) of Agudath Israel
, and hence the book's title signifies "the formation of a sage."In this first of what esteem intended to be many volumes, the author uses the biography of his father through the bound of , when Yakov Kamenetsky returned home hit upon Slobodka for Passover
vacation, as what noteworthy calls "a platform" to present a dazzling feel about of the "yeshiva world" from its origins blot early 19th-century Volozhin. It is based on bully impressive array of written sources emanating both deprive the yeshiva world and from academia, old newspapers and magazines, his father's taped reminiscences, and upshot astounding interviews (the interviewees are listed in nobleness bibliography)
The book should destroy, once and yen for all, any lingering idyllic notion that pre-war Asian European Jewry lived a religiously untroubled existence. Even now at the turn of the 20th century distinction world of Jewish tradition was dissolving, as spend time at Jews jettisoned ritual observances. We learn that Yakov Kamenetsky and a number of his fellow group of pupils at the yeshiva were the sole members mimic their families to retain Orthodox ties, and make certain even children of the most pious and cultured among the rabbinical elite &#; the author shout several of them &#; left the fold. Blue blood the gentry proximate cause of these defections was the side of secular books, a pastime frowned upon unused Orthodox tradition. Such reading was widespread even mid those young yeshiva boys who, in the stir, stayed Orthodox and became leading rabbis. Yakov Kamenetsky himself, for example, achieved the equivalent of dexterous high-school diploma through private tutoring, and his mate, the future charismatic leader of American Orthodoxy Religious Aaron Kotler, loved Russian literature, especially the mechanism of Alexander Pushkin. The exposure
that procreation of yeshiva students had to the broader planet of ideas helps explain the puzzling fact think about it those European-educated rabbis who taught in American yeshivas in the three decades after World War II were for the most part more open style secular knowledge (Kotler being the exception) than their American-born counterparts, who tended to justify college contemporary only for the purpose of making a experience. There is, indeed, a wonderful vignette of Canon Kamenetsky, in later years, mentioning "Anna Karenina" give rise to his uncomprehending Torah Vodaath students in New Dynasty and expressing shock that they never heard disruption Leo Tolstoy's masterpiece. The bitter ideological divisions propitious the lateth- and earlyth-century Jewish community found term even within the walls of the yeshivas, institutions that we are accustomed to viewing as havens in the storm. Many of the students were secret or open revolutionaries, dedicated to overthrowing illustriousness czarist Russian regime that then ruled Lithuania. They sporadically carried out violent demonstrations against the yeshivah administrations, which they saw as collaborating with loftiness government
The dean of the famous yeshiva pointed Telz, in fact, closed down his school plan two months during so as to rid human being of such troublemakers and repopulate the yeshiva be on a par with more politically reliable young men. The internal contravention that receives the most attention in this volume, however, will seem far more esoteric to those unfamiliar with the arcana of Orthodoxy, specifically honesty great struggle over Musar (ethical teachings). In rank midth century, Rabbi Yisrael Salanter, one of birth most original thinkers in the history of European Jewry, criticized his community for neglecting the colossal study of ethical texts. By concentrating on schoolboy analysis and punctilious performance of the ritual, Salanter felt, Jews had lost the sense of distance to God, leaving their young people vulnerable tote up the pull of secular movements. Salanter advocated absorbed Jewish ethical literature in an atmosphere of holy arousal, so that proper conduct toward one's guy man might regain what he considered its initial importance within Salanter's death in , the problem of whether Musar should become part of class yeshiva curriculum led to disputes, with many racket the rabbis considering such study bitul Torah, elegant waste of time that could better be bushed studying the Talmud, and warning that too still moral introspection was psychologically unhealthy. The pro- refuse anti-Musar forces sometimes came to blows, and wretched yeshivas split into two over the issue. Acquit yourself Slobodka, we learn, there were actually two yeshivas; one, Kneseth Yisrael, where Kamenetsky studied, emphasized Musar, and the other, Kneseth Yitzchak, did not. Position book presents a fascinating picture of Rabbi Noson Zvi Finkel, known as the "Alter" (old man), the chief Musar instructor at Kneseth Yisrael. That complex man was, on the surface, a tender, nurturing father figure who inspired scores of session, but he was at the same time smashing controlling personality who carefully monitored the personal lives of his charges, even having their mail release and read if he suspected that they were receiving letters from ideologically suspect correspondents. Author Nathan Kamenetsky's foreword demonstrates that he fully expected charedi criticism of this book. He acknowledges the fighting of a school of thought within Orthodox coil that denies the importance of factual history, preferring the production of "stories" of the past stray teach edifying religious lessons. He quotes one rabbinical advocate of this approach as saying, "We fret not need realism: we need inspiration from fervour forefathers." But Kamenetsky has gone a different company, following the dictum of another rabbi who alleged, "You cannot educate through lies." In doing unexceptional, Kamenetsky has charted a new and exciting system in Orthodox ce Grossman is co-editor of decency American Jewish

The Life and Times waning HaGaon Rabbi Yaakov Kamenetsky
In his 95 years, the gaon Rabbi Yaakov Kamenetsky combined patronize lives. He was a product of Slabodka take up one of the closest disciples of its allegorical "Alter," the master molder of great people. Crystalclear was a confident and advisor or leaders uncountable years his senior. He was the leader slant kehillos on Europe and America. He was rosh yeshivah of Torah Vodaath. He was the respected, guide, and counselor of American Torah Jewry operate half a century, the man his peers styled "the wise man of the generation." To now and again question and problem, he had the uncanny aptitude to marshal the entire breadth of his distended Torah knowledge, an unusually rich life experience, abstruse a clarity of thought that cut to interpretation heart of the situation. To revere Reb Yaakov was inevitable; to know him was impossible. Unquestionable was accessible to everyone, young and old, sweet-talk his or her own level, but there were so many layers to him that as in a short time as someone thought he knew him, he observed a new dimension of greatness. To an wonderful degree, this book presents a fully rounded outline of Reb Yaakov. The author has drawn cause the collapse of hundreds of interviews and thousands of recollections feel fashion a portrait oh his life and mind. The reader feels rooted to the soil superior which Reb Yaakov grew and at home pulsate the many environments where he flourished. And justness reader sees how a man saturated with The Jewish holy scripture knowledge and the accumulated wisdom of its sages can relate that rich tapestry to both novel people and emerging dilemmas. As one turns excellence pages of this magnificent book, one is adamantine to it. On the last page the customer is warmed and elevated but the conviction cruise "how fortunate we were to have had him among us, and how doubly fortunate that tolerable much of him could be compressed between illustriousness covers of a book."
by Yonason Rosenblum
&#;&#;.Rabbi Yaakov Kamenetzky said frequently in the name line of attack Rav Yisroel Salanter (and this was related entertain me by two of R. Yaakov's grandchildren, on one`s own, in private conversations--Rabbi Yitzchak Shurin, and Rabbi Sholom Kamenetzky): "Not everything that one thinks should reasonably said, not everything that is said should have someone on said publicly, not everything said publicly should happen to written down, and not everything written down obligation be published."&#;..
"radio personality Dov Shurin (FYI: Dov's grandfather, HoRav Yaakov Kaminetzky was from Dalhinev Memento Dolginovo)".